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The history of African Christianity opens in the year 180 with the accounts of two groups of martyrs who suffered at Scillium, a city of Numidia, and Madaura.Twenty years later a flourishing Church existed in Carthage, already the centre of Christianity in Africa.Fifteen years later the same author asks the Proconsul Scapula: "What will you make of so many thousands, of such a multitude of men and women, persons of every age, sex and rank, when they present themselves before you? " And with regard to the Christians of the African capital he inquires: "What will be the anguish of Carthage itself, which you will have to decimate, as each one recognizes there is relatives and companions; as he sees there, it may be, men of your own order, and noble ladies, and all the leading persons of the city, and either kinsmen or friends of those in your own circle? A council of seventy bishops held at Carthage by Bishop Agrippinus at the epoch (variously dated between 198 and 222), substantially corroborates the testimony of Tertullian as to the general progress of Christianity in Africa in the early years of the third century.

The intercession of confessors for the fallen was then customary, and was always regarded by the bishops as a reason for remitting part of the canonical penance for apostasy.Cyprian was naturally offended at the tone of this missive, and easily proved to the satisfaction of the Romans that they had misjudged him.But the difficulties which arose in Carthage itself during his retirement were not so easily overcome.It is worthy of note in this regard, however, that from the moment when African Christianity comes into historical prominence, the bishops of Roman Africa are seen in very close relations with the See of Rome . The two greatest names in the history of the Church of Carthage are those of Tertullian and St. The former comes on the scene, in the troubled days of he persecution of Septimius Severus, as an able and valiant defender of his religion. In his youth he devoted himself to the study of law and literature, and thus obtained the intellectual training which was to prove of the greatest service to his future coreligionists.The faithful of Carthage in particular were "greatly interested in all that happened at Rome ; every movement of ideas, every occurrence bearing on discipline, ritual, literature, that took place at Rome was immediately re-echoed at Carthage" (Duchenne, Hist. His conversion appears to have been influenced by the heroism of the martyrs, and one of his earliest treatises was an exhortation to those ready to die for the faith (Ad martyres).




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